"When you accept money in payment for your effort, you do so only on the conviction that you will exchange it for the product of the effort of others. It is not the moochers or the looters who give value to money. Not an ocean of tears nor all the guns in the world can transform those pieces of paper in your wallet into the bread you will need to survive tomorrow. Those pieces of paper which should have been gold, are a token of honor -- your claim upon the energy of the men who produce. Your wallet is your statement of hope that somewhere in the world around you there are men who will not default on that moral principle which is the root of money." ~ Ayn Rand
A Lost Freedom Classic . . . Found!
When I was 13, my parents gave me a copy of Edgar Rice Burroughs' The Moon Maid for Christmas.
They did it for two reasons. First, they knew I loved Burroughs' Tarzan and John Carter of Mars books. Second, they knew I loved science fiction.
I thanked them for the gift. Then I tossed it into the back of my closet, unread.
I did it for two reasons. First, neither Tarzan nor John Carter was in the novel. Second, it was called The Moon Maid, which stirred up images of that awful Moon Maid character from the Dick Tracy comic strip.
That old copy of The Moon Maid is probably sitting in some Salvation Army thrift store today. But I've been feeding a Burroughs binge lately, rereading the Tarzan stories and Carter's adventures on Barsoom. And last week, looking for something I hadn't read yet, I finally picked up a new copy of The Moon Maid.
What I missed at age 13 ' and only now discovered at 50 ' is not just a sci-fi classic but a pioneering novel of freedom and resistance that stands splendidly alongside Ayn Rand's Atlas Shrugged, Ira Levin's This Perfect Day, and, most recently, Vin Suprynowicz's The Black Arrow.
The Moon Maid has a remarkable history. It consists of three consecutive novellas. The second was actually written first, in the spring of 1919, shortly after the Bolshevik revolution.
Burroughs titled this story 'Under the Red Flag.' Set a century or two in America 's future, it told the tale of Julian James, born in a Bolshevik dystopia and living in the 31st Commune of the Chicago Soviet. Lantski Petrov is president of the United States , and Otto Bergst is the new commander of the Red Guard at Chicago .
As a piece of anti-Communist fiction, 'Under the Red Flag' predated Rand 's We the Living by 17 years and Orwell's Animal Farm by almost three decades. But in 1919, no one would publish it. The story was rejected 11 times by periodicals as varied as the Saturday Evening Post and the Argosy All-Story line of pulp magazines, which had already published Burroughs' enormously popular A Princess of Mars (1912), Tarzan of the Apes (1912), and At the Earth's Core (1913), among others.
The unpublished story was filed away, but not for long. Burroughs was a businessman, and he decided he had to salvage something from his time spent writing 'Under the Red Flag.' During a single day in 1922, he rewrote the yarn. It was still set in the 22nd Century, but the Bolsheviks were turned into Kalkars, a brutish, mongrel breed of lunar invaders. President Petrov became Jarth, Jemadar of the United Teivos of America. Commander Bergst of Chicago 's Red Guard was transformed into Brother-General Or-tis, the new Commandant of Chicago. And James Julian, the story's tragic lead character, morphed into Julian the Ninth, one in a long line of Julian family heroes. Burroughs re-titled the story 'The Moon Men' and cleverly made it a sequel to an as-yet-unwritten story.
Within months, Burroughs penned 'The Moon Maid,' the first third of what was becoming a multi-generational narrative. This segment takes place 100 years before 'The Moon Men.' It's the story of Julian the Fifth, whose unfortunate spaceship crashes on the Moon. His subsequent adventures in a world beneath the lunar surface launch a chain of events leading to the Kalkar invasion of Earth.
'The Moon Maid' quickly sold to Argosy All-Story Weekly, which serialized it in spring of 1923. All-Story had no choice now but to publish its 'sequel,' the rewritten 'Under the Red Flag,' in February and March 1925.
Finally, there remained for Burroughs the task of satisfactorily concluding the Julian family saga. Six months after publishing 'The Moon Men,' All-Story Weekly serialized his 'The Red Hawk,' the final piece of the chronicle. Jumping 300 years beyond 'The Moon Men,' it describes Julian the Twentieth's role in the revolt that ends Kalkar tyranny on Earth. All three stories were collected in book form as the novel The Moon Maid in 1926.
The Moon Maid (the title refers to a princess in the first novella and has nothing to do with most of the book) is strikingly different from most of the Burroughs canon. Sure, it features plenty of the author's traditional scenes of romance, capture, and daring escape, particularly in the first section. But this novel is consistently dark; victory is never certain and violent death lurks everywhere. Anyone familiar with the indestructible Tarzan and John Carter, who always survive insurmountable odds with seldom a scratch, will be startled by The Moon Maid. Julian the Fifth, for instance, returns to Earth successfully at the end of the first novella, but he sacrifices his life in a horrible explosion during the prologue to Part II. Julian the Ninth is beheaded by a Kalkar executioner at the close of 'The Moon Men.' And Moses Samuels, another heroic and likeable figure in that same section, is gruesomely tortured and murdered by his oppressors in an especially heartbreaking scene.
The Moon Maid also differs from more typical Burroughs fare in the razor-sharp social and political commentary that literally saturates it.
Burroughs begins to skewer state socialism early on in the book. In one scene, a fellow prisoner describes to Julian the Fifth the collapse of a once great lunar civilization:
'Ages ago we were one race, a prosperous people living at peace with all the world . . . . There were ten great divisions, each ruled by its Jemadar, and each division vied with all the others in the service which it rendered to its people. There were those who held high positions and those who held low; there were those who were rich and those who were poor, but the favors of the state were distributed equally among them, and the children of the poor had the same opportunities for education as the children of the rich, and there it was that our troubles first started.'
A secret society called The Thinkers, the prisoner explains, filled the people of Va-nah, the Moon's interior world, with envy and dissatisfaction. They eventually overthrew the Jemadars and drove the ruling class from power. But . . .
'The Thinkers would not work, and the result was that both government and commerce fell into rapid decay. They not only had neither the training nor the intelligence to develop new things, but they could not carry out the old that had been developed for them. The arts and sciences languished and died with the commerce and government, and Va-nah fell back into barbarism.'
The Kalkars, who invade Earth with the help of a traitorous Earthling in Part II, are descendants of The Thinkers. And naturally, they transplant their failed political and social systems to Occupied Earth.
In the second novella, we're told that 'the accursed income tax' in agrarian, collectivized America is one percent of all a family buys or sells during a month, paid at the end of each month with produce or manufactured goods. But since nothing has any fixed value, the tax collectors' appraisals are based on the highest market values for the month. Says a Kalkar tax collector to Julian the Eighth:
'You paid five goats for half your weight in beans, and as everyone knows that beans are worth twenty times as much as coal, the coal you bought must be worth one hundred goats by now, and as beans are worth twenty times as much as coal and you have twice as much beans as coal your beans are now worth two hundred goats, which makes your trades for this month amount to three hundred goats. Bring me, therefore, three of your best goats.'
I'd love to hear the late Murray Rothbard dissect that nonsense.
Edgar Rice Burroughs was no libertarian. His 'Americans,' as the subjugated Earth people are called in the book, worship a tattered American flag (called simply The Flag) and sing 'Onward Christian Soldiers' during forbidden (and oddly secular) religious services. And despite all their talk of freedom and independence, I suspect these Americans would ultimately replace their Kalkar masters with equally despotic rulers. But Burroughs' contemptuous portrayal of Earth just prior to its alien invasion ' a planet so dedicated to 'peace at any price' that possession of firearms is illegal worldwide and 'even edged weapons with blades over six inches long [are] barred by law' ' shows that his heart was largely in the right place. Burroughs was a lover of freedom. And no libertarian should find argument with the old American virtues of self-reliance, physical courage, and survival so explicitly depicted in The Moon Maid.
I think The Moon Maid is a surprisingly overlooked Edgar Rice Burroughs masterpiece. Its epic, generations-long 'future history' was unique for its time. It's a brilliant early example of social extrapolation in science fiction. And it delivers an exciting and inspiring story that should delight most liberty-seekers.
(I highly recommend the 2002 'complete and restored' University of Nebraska Press edition of The Moon Maid. It restores all the passages deleted from both the magazine and book versions over the last eight decades.).