"When a legislature decides to steal some of our rights and plans to use police force to accomplish it, what's the real difference between them and the thief? Darn little! They hide behind the excuse that they're legislating democratically. The fact they do it by a majority vote has no moral significance whatsoever. Numerical might does not constitute right, no more than a lynch mob can justify its act because a majority participated." ~ H.L. Richardson
The Wisdom of a Dog
I own a runt of a pug named Norman . Sometimes I call him Woola, after the gigantic, savage (but ultimately nice) Martian hound dog in Edgar Rice Burroughs' The Warlord of Mars. Mostly, though, I call him Norman. He looks like a Norman .
Like pretty much all pugs, Norman isn't very bright. I reckon, intelligence-wise, he's somewhere in-between a rock and a cabbage. But like nearly all pugs, he's a good-natured clown. He has done such things as fall off of my lap into the trashcan and sleep on his back with his front paws sticking straight up in the air. He hops back and forth like a rabbit, and often spins around, as if he thinks something is sneaking up behind him. He sleeps on the floor with his favorite chew-toy, one of my old socks, in his mouth.
I've read a dog's life described as eating, sleeping and playing, and when they're sleeping, they dream about eating and playing. That is Norman 's life. He is living the life that makes a dog happy, because he is expressing his dog nature to its fullest: eat, sleep, play, gnaw on rawhide bones all day.
Occasionally I wonder what he feels. Is he happy? He seems to be, very much so. Does he feel constant joy, or even bliss? I am reminded of a poem by William Blake: "How do you know that every bird/That wings the airy way/Is in an enormous world of delight/Closed to your senses five?" Maybe that's true of a dog. Norman certainly seems to be ecstatic attempting to untie my shoelaces by tugging at them with his teeth.
Oliver Sacks once wrote of a physician friend of his, who somehow, had his sense of smell increased many fold, nearly, he suspected, to the extent of a dog's. He described it as astonishing, as being in an amazing world of smells. He too used a poem to describe his experience: "The brave smell of a stone . . . the happy smell of water." He regretted it deeply when his sense of smell returned to that of a human's. Is that Norman 's life? I suspect it is.
It is from Norman , and other dogs and cats I have owned ever since I was a kid, that I realized that humans, too, have to fulfill their natures to be happy. Dogs, less complex than humans, have a nature easily fulfilled. Humans aren't nearly as simple as dogs, but they too have to use their talents to be happy. They even need some of the things dogs need -- love and friends and community.
I'm educating Norman in accordance with his dog nature. Dogs are very much herd animals, with a strict hierarchy. The top dog can tell every other dog what to do. Number two can tell everyone except number one; number three everyone but number one and two, and so on down the line to the last dog, who can't tell anyone anything.
I'm teaching him "sit," "stay," "down," and "come." Each one of these commands is based on the natural behaviors of a dog, which is why they work so well. He also doesn't get people food, so he doesn't beg. Instead he spends a lot of his time with his front paws in his food bowl, happily crunching on kibble.
Such a life may sound awful to us, but it's what dogs want. Without it, they are unhappy; they're secure and happy when they know their place in the pack. So, Norman knows who's top dog, and he's happy. It's allows him to express his dog talents, which mostly consist of his clownishness amusing me and others.
Human education is supposed to be the same way: a teacher's job is to find a student's talents, and draw them out. Some people are born to be teachers, musicians, writers, businessmen. Sometimes their talent is so overwhelming they know what they're going to be when they've five. Most of us aren't so lucky.
The teacher John Taylor Gatto, on his site, said true education has three purposes:
To make good people.
To make good citizens.
And to make each student find some particular talents to develop to the maximum.
In Norman 's case, you could say, "to make a good dog and find his particular talents and develop them to the maximum." That makes him happy. It's not hard. Such education helps make people happy, too. That's not hard, either.
I don't think human education in the government schools works very well anymore. It doesn't even work as well as dog education. That's what I've learned from raising dogs.
Human education didn't work very well when I was in school. I had twelve years of public schooling, excluding college, and I'm not exactly sure what I learned. Did schools find my, and the other students' talents, and develop them? It doesn't seem that it did. I suppose I had some talents, but the attempt to draw them out, such that they were, actually bored me. Sit, march between classes, sit, march. That's not conducive to an interesting education.
I don't blame this situation on the teachers. They're doing their best, but stuck in a system that doesn't work very well. Even private schools may not be much of an improvement, to the extent they copy government schools.
I don't think it's too far off of the mark to say that I, and many other students, were slightly driven nuts by junior high and high school. One of the curious things I noticed is that drug and alcohol use was fairly prevalent in my high school (as it is in most) but it dropped off substantially once we graduated. One of my explanations, and it's the main one, is that we self-medicated against the sit-march-sit-march that all of us had to do for so many years. It's better to be drunk or stoned than bored.
One of my defenses was retreating into my imagination. I spent most of my junior high and high school years daydreaming. I have been, since I first noticed it when I was four, a bit more sensitive, intelligent, and imaginative than many people. I have found that such people, even though they are at times very extroverted, still need much time to themselves. That time is hard to find when you spend five days a week in school, then have homework. Which I didn't do, by the way.
My imagination was so vivid when younger I even had what are called hypnagogic hallucinations, which generally happen as you fall asleep (it starts with paralysis). Because I've had them, I know that alien abductions, and old tales about succubus and incubus, are just these hallucinations excessively extended. And I will tell you this: when they are pleasant, they are so far ahead of drug use it's not even close. It reminds me of that old saying, "We seek without the wonders that are within."
I suppose that imagination was (and is) one of my inborn talents. I never had any idea in school what to do with them. The schools didn't either. Indeed, they tried to eradicate the imagination -- along with everyone else's -- because I wasn't paying attention in class, and it showed in my grades. I graduated high school with a D+++ average. I wasn't even supposed to graduate, but had already been accepted to college.
One of the reasons I am for the free market and liberty (and I think this is rarely noticed) is that it is an antidote to boredom. It allows you to express your talents to the maximum, which is a component of happiness. And if you're happy, you're not bored. I'm sure one of the main complaints of people in socialist countries was boredom. Hard to believe, since socialism was supposed to allow people to maximize their talents, indeed make them into earthly gods.
Curiously, a lot of people would have "security," thinking you can have both it and freedom. They think the government can give them both, not realizing they're going to end up as regimented as bees in a hive. Or dogs in a pack. I don't see things their way, and history backs me up. We're not dogs, seeking an exact place in a hierarchy. We have to have liberty; it is good for us, indeed necessary for us, because it allows us to be the most, and the best, we can.
Look at the ancient, static societies of India and China , which for thousands of years produced . . . nothing. In such strictly hierarchical societies, people couldn't be what they wanted, and ended up more along the lines of dogs in a pack, than much more complex -- and free and happy -- human beings.
I do not believe it is necessary to go to school 12 years to be a high school graduate, another four to get a college degree, and another three or four to get a Ph.D. That's almost 20 years of schooling, and in some cases, more. That is just plain ridiculous, and hardly liberating. One of my friends, who is a podiatrist, admitted it would only take six months to teach everything he knew. I suspect it only takes six months to learn most everything. The rest is just a filter to remove students who can't put up with excruciating boredom. School today, from the beginning to the end, is obviously not the free market.
People like Thomas Jefferson, George Washington and Benjamin Franklin barely had any formal schooling at all, and in some cases, none. Yet look how they turned out. Where are the people like them these days? Gone, wiped out by government schools. Liberty produced such people. But not anymore.
It's a sad day when it takes raising puppies to realize what true education is. But then, that's real life as compared to academia. And as much as I like Norman , I don't want his simple, hierarchical, herd life. I don't think most people do, either.